Friday, December 30, 2011

2011 in Sound

Hello, readers.

In 2011, I listened to things. Here is a list to that effect.


1. Things named after themselves

Bon Iver, Bon Iver.




Cults, Cults




2. Songs more beautiful than their name would lead you to believe





3. Bands that reaffirmed their awesomness


The Whole Love begins and ends with different sorts of long, meandering, wonderful. Well done Tweedy, and company. Well done.








4. Bands who reaffirmed that they're just having a bit of fun at this point.









5. New friends







6. Best use of a suicidal squirrel





7. ttfn, readers

Wednesday, December 28, 2011

Aetataureate

Hello, readers.

Happy Christmas. And New Year. And/or what not.*

As we reach the end of the year, you might be interested to know that several people are lamenting and debating as to whether or not our culture has become a prisoner to nostalgia or our nostalgia has blinded us to the new ways of being encultured.

See, for example, Kurt Andersen's "You Say You Want a Cultural Devolution" in Vanity Fair:
Ironically, new technology has reinforced the nostalgic cultural gaze: now that we have instant universal access to every old image and recorded sound, the future has arrived and it’s all about dreaming of the past. Our culture’s primary M.O. now consists of promiscuously and sometimes compulsively reviving and rejiggering old forms. It’s the rare “new” cultural artifact that doesn’t seem a lot like a cover version of something we’ve seen or heard before. Which means the very idea of datedness has lost the power it possessed during most of our lifetimes.
Maria Russo's response at Salon,
New technology, he [Andersen] writes, has reinforced the nostalgic cultural gaze. He’s not the first to note that nostalgia is pervasive at the moment, with virtually everything ever produced in any medium so easily accessible, so primed for re-discovering, that it’s tamping down our desire to produce and consume newness. But there’s more going on than that. Hasn’t technology also made HBO and Showtime and AMC possible? Cable television has made what we watch in 2011 dramatically different, and dramatically superior, to what we viewed 20 years ago.
and this new entry, also at Salon, "Nostalgic for Everything" by Matt Zoller Seitz
“Nostalgia is denial — denial of the painful present,” says a philosopher (Michael Sheen) in Woody Allen’s surprise hit “Midnight in Paris.” “The name for this denial is Golden Age thinking**: the erroneous notion that a different time period is better than the one [that] one’s living in. It’s a flaw in the romantic imagination of those people who find it difficult to cope with the present.”
If nostalgia is indeed a flaw, it’s one that many 2011 films and TV programs shared...
Andersen's article, while being in some ways completely wrong (mid-90s Wilco is the same as Ghost is Born Wilco? Neal Stephenson's Snow Crash is in no way dated? Erm...), remains a fascinating entry into the conversation of how current cultural production is being perceived by those above and below a certain age.

In commenting on lifestyle and fashion, Russo seems onto something in her wondering as to whether or not, with so much of the conventional mores abolished as far as fashion (no pants for women, no piercings for men) and so much of our interactions occurring in virtual space (with our iPod, iPhone, Macbook, Android thing), fashion might have necessarily paused in the sort of fast-forwarding that occurred through the 20s, 40s, 60s, and on. People can wear whatever they want now, for the most part. And so they do. Or they don't. It's no big deal.

Generally, I find myself recognizing the intense, crafted nostalgia of things, especially music and film, of current chillwave, beach garage, and certain trippy, 80s relic, synth dance tunes. But, then again, I'm not confusing Josh Ritter with Dylan (as Andersen does), or Gaga's transgender anthems with Madonna's now  (as Ms. Russo points out) almost passe (but still catchy, "Like a Prayer," anyone?) odes to a a more generalized sort of sexual freedom. Nor, am I worried that Midnight in Paris, or Super 8, or any of the other nostalgically flawed gems mentioned by Mr. Seitz, signal any kind of death of artistic evolution.

Most likely if you looked at any year's list of cinematic or televised product, you'd find plenty of nostalgia. 1981, for example and also the year of my birth, included such nostalgic endeavors as Chariots of Fire and Spielberg's Raiders of the Lost Ark.

What interests me, more than anything else--as a boy on the cusp of emerging into a displaced generation--is the loss of tangibility Mr. Seitz talks of, as marked by the end of film and records and, one day, perhaps, books.

It is not a bad or good thing. It is just a thing. And it is interesting. And if, in my old age, I gather around me a library of smelly, crackly, nostalgia, or curl in a chair-bubble with a make-believe paper copy of Michael Chabon's latest ode to the latest Golden Age***, I imagine I'll just be happy to still be kicking about.



ttfn, readers. Enjoy your burrito.


*If your holiday is not listed here, please also enjoy it. If you are not a holiday person then, as Marc Maron suggested, at the very least try to enjoy a sandwich. If you are gluten-issued, there are sandwiches for you (and me), too.

**Actually, according to Michael Chabon in The Amazing Adventures of Kavalier and Clay, it would more accurately and nonce-ly be referred to as, "the usual hallmark of the aetataureate delusion."

***See above.

Friday, December 23, 2011

Nice.


Art by Christian Jackson. More pictures and interview here.

Saturday, December 17, 2011

It's Only a Paper Moon

Hello, readers.

A singer in Korea, ALi, wrote a song about a young girl being raped. This young girl was named, or at least known as, Na Young. You may read about Na Young's story here.

It seems that many people criticized Ms. ALi for writing such a song. The song's lyrics are as such:

The sound of the light and wind, falling from the sky
It rides the leaves and it rides the snowstorm 
The deep sounds of the ocean from the ends of the earth
It shines on the sun, it shines on the sky
It's hard even to be alive and to breath
So she waits for the sun to set
She doesn't try to run away anymore
She stands there and waits for the moon to rise
The gray light that seeps out of a young girl's wet eyes
You threw away your youth, selling your body, selling your soul
Your pitiful life has been taken away from you
In this dizzy world, when you hope for a warm and brilliant love
Can you feel - can you feel it?
In the soiled heart, when you want a true and pure love
Can you do that - can you do that?
Looking here and there but you still can't believe in this world
Even if the world flows by so quickly, even if time leaves us
Trust your mind, trust your mind

It was unclear from the discussions and posts at allkpop or lancerlord, whether more criticism was directed at Ms. ALi for "disrespecting" the victim by bringing up painful memories, or because her lyrics ("you threw away your youth...") implied the victim was at fault.

Many commented that Ms. ALi should have asked permission.

Perhaps.

Ms. ALi held a press conference to apologize. This wasn't enough, apparently. So, she held another press conference where she could apologize some more, disclose and discuss how she was raped at around the same time as the young girl, and then ask for forgiveness, once again, for "causing so much worry and trouble..."

You should take a moment to read what she said. It is translated, so it's hard to say, precisely, what may be getting lost.  That said, here are some quotes from allkpop:

On being raped:
In June of 2008, I was raped by a hoobae I knew from a group I was a part of. I was cruelly abused. I was hit in the face with a fist and suffered a broken cheekbone, needing four weeks of rest to recover. I was taken somewhere in a cab while unconscious, and I was raped. That hoobae, that criminal was arrested and taken to court. During the 1st round, he received a prison sentence of two years (suspended for four years) along with 200 hours of community service. However, due to the fact that there were no witnesses and evidence, he was deemed not guilty on the charges.
On how she felt:
At the time, I was going to keep it a secret for the rest of my life like my dad had said. However, the bitterness in my heart was not erased, and I believed that ‘Na Young’ (who had become a victim of rape around the same time) would share the same thoughts as me. So, I wanted to console ‘Na Young’, and I wanted to raise awareness about the crime of rape. That is why I put this song, which I had made during that time, on this album.
On what she wants from the man who raped her:
I still haven’t received a single word of apology from that person, so there is currently a civil suit going on. I believe that the best treatment for rape is to receive an apology.
An appropriately indignant commenter wrote a very long comment. You can read it on the tumblr of ancientrelic.

Here's what Kurt Cobain had to say:
What else could I write?
I don't have the right.
What else should I be?
All Apologies.
I hope Ms. ALi does not blame herself for what someone else did to her. I hope she doesn't blame herself for what a society of people is doing to her. But, it seems she does.

I wish, perhaps, she had talked to the family before naming her song what she did. But, then again, perhaps she wanted to tap into the shame and silence of a story that her country's people, for good or ill, very much would rather forget.

Many people, of course, would rather not be reminded that such things occur in their society--especially that they might be endemic, generally glossed over, and often only focused on in the most grisly of moments when said society might feel free to dip into their reservoir of han, that pool of suppressed anger and raging powerlessness, and righteously direct it at that one true, obvious horror, as in the case of Na Young, and, having done their duty, shut their ears, eyes, and hearts, ignoring the all-too-frequent and mundane horror of a woman being ignored because no one but her witnessed the "shame" done.

Alas, they must be reminded. You cannot look away. Things happen whether you believe in them or not. They continue to happen mostly because people choose to not believe in them. Or to ignore them--which amounts to the same thing. It's enough to make a girl wonder what's real.
Looking here and there but you still can't believe in this world
Even if the world flows by so quickly, even if time leaves us
Trust your mind, trust your mind


ttfn.





Saturday, November 5, 2011

Home Cinema Doesn't Exist

God bless you, Anthony Lane. And by God, I mean one of those black and white Bergman numbers where heaven is strawberries or some such.
There’s only one problem with home cinema: it doesn’t exist. The very phrase is an oxymoron. As you pause your film to answer the door or fetch a Coke, the experience ceases to be cinema. Even the act of choosing when to watch means you are no longer at the movies. Choice—preferably an exhaustive menu of it—pretty much defines our status as consumers, and has long been an unquestioned tenet of the capitalist feast, but in fact carte blanche is no way to run a cultural life (or any kind of life, for that matter), and one thing that has nourished the theatrical experience, from the Athens of Aeschylus to the multiplex, is the element of compulsion. Someone else decides when the show will start; we may decide whether to attend, but, once we take our seats, we join the ride and surrender our will. The same goes for the folks around us, whom we do not know, and whom we resemble only in our private desire to know more of what will unfold in public, on the stage or screen. We are strangers in communion, and, once that pact of the intimate and the populous is snapped, the charm is gone. Our revels now are ended.
He also has some very funny, Freudian things to say about Brett Ratner's Tower Heist. It is the New Yorker, after all. And tower is in the title. There was no choice, really.

Oh, and actually, I'm quite happy with carte blanche. I want, as the subtitle up there says, everything ever. I want Pandora and Spotify and Grooveshark and podcasts curated by DJs. I want Mubi and Netflix and old, obscure, Spanish neo-realist films beamed to my brain, and I want, on occasion, to put on a coat and scarf, walk down a sidewalk in the fall, with yellow leaves falling and that smell in the air, and then enter into some dark room, sit down with a bunch of strangers, and watch something grand and silly, preferably with, of late, the involvement of Emma Stone or Wong Kar-Wai.

Happy 5th of November, readers. Remember, remember.


ttfn.

Friday, November 4, 2011

Porn stars and science fiction writers don't really care what you think of them.

The other day, I read a thing in the New York Times that annoyed me. I decided to not bother thinking about it overly much, except that I was glad I read it all the way through. We'll get to that in a minute.

The thing in the New York Times was Glen Duncan's review of Zone One. It begins like so:
A literary novelist writing a genre novel is like an intellectual dating a porn star. It invites forgivable prurience: What is that relationship like? Granted the intellectual’s hit hanky-panky pay dirt, but what’s in it for the porn star? Conversation? Ideas? Deconstruction?
Which, you know, is a perfectly fine and dumb way to begin a review, and designed, more or less, to get people to mention it on blogs so that the people reading those blogs will click the link to the review and so drive page views and advertising dollars to the New York Times.

This is, among other reasons, why I didn't bother mentioning it.

But, Charlie Jane Anders at io9 could not resist. And I'm glad she didn't.

She attempted to contact Glen Duncan for an interview. To ask him, for example, if he had ever dated a porn star, or if, perhaps, he had run into trouble with readers of his own foray into genre, The Last Werewolf; or if he had read Dhalgren? The Female Man? House of Leaves? The Wasp Factory? The Dispossessed? Air?

Glen Duncan did not respond. So, Ms. Anders went ahead and posted her questions for him and avoided any pointless ranting, saying "..it really feels like we're mostly past that by now, when places like the Atlantic are celebrating the trend that Duncan decries."

Instead, of a rant she closes with an inspired list of "how genre writers are like porn stars" which does great justice to both "slums" and includes, among other things, this:
Porn stars and genre writers are both trying, in very different ways, to satisfy a basic human need for a transcendent experience, something that takes you out of yourself. People — who feel imprisoned in these bodies, these lives, these surroundings — crave escapism and fantasy, but also a feeling of connection to a world where implausible things happen.
Go read the article.

Before you go though, I should say that Glen Duncan's review of Zone One manages to not completely go downhill from it's beginning, as it does manage this paragraph near its end.
The shape it makes is a love story. More specifically, a story of lost love, at first glance contemporary America’s for its own cultural protocols — from sidewalk etiquette to sitcom vectors — but beyond that, humanity’s love for ritual, its dependence on ways of imposing meaning on the void; for religious trinkets or scientific models or personal superstitions or long-term financial plans; for every gimmick, brand preference, boxed set or mumbled prayer that helps us deny the absurdity of our predicament and the certainty of death. Some “Zone One” humans are still at it, post-Apocalypse, framing the plague as God’s righteous reboot or the planet’s eco backlash, but for the antiheroic Mark Spitz the framing days are over. What happens happens, and there’s nothing behind it but a random biological swipe. Philosophically, the novel’s as existentially hard-line as they come. 
It's a nice paragraph and, to a certain extent, shines some light on why, perhaps, Glen Duncan made such a fit about genre throughout--thinking, maybe, that genre also demonstrates humanity's love for frames and rituals.

Which it does.

The thing is that the term "literary" houses its own generic tropes, as much as science fiction, mystery, romance, and so forth, and really the distinction for readers comes down to whether, as a wonderful lady once told me, you crave comfort or surprise.

This, presumably, is what China Mieville was going on about in The Guardian concerning, "the literature of recognition versus that of estrangement."

You can find whatever you want, readers, wherever you want to look.

And, here's one more thing.

The reason Zone One succeeds, the reason The Soprano's was awesome; the reason Dhalgren exists; the reason the very blonde Buffy Summers walks down a dark alley and proceeds to kick demon ass,  is that genres exist, and the creators of those works of art are in love with genre, almost as much as they're in love with surprising themselves, and us, by bending their beloved frames into new shapes.

Shapes which matter, which resonate, because we, as readers, recognize what the original frames looked like, what view of the world they allowed, and what this new frame, made by this new creator, has done to our way of seeing the world through their stories.

Genre is dead. Love live genre.

Happy reading, readers.


ttfn.

All Books Are Weird

Kelly Link writes a particularly wonderful brand of odd.

Look. All books are weird when you think about it. I just read a ter­rific quote from an arti­cle by Edward Docx, “Among the Rus­sians,” in which he and a group of Russ­ian writ­ers are talk­ing about writ­ing. Out of that con­ver­sa­tion comes this description:
Decid­ing to write a novel is like vis­it­ing an obscure, half-forgotten and slowly-evaporating planet entirely com­prised of swim­ming pools and decid­ing that what is needed is… yes, another swim­ming pool! But, for obscure rea­sons, a swim­ming pool that must be built single-handedly from scratch and then filled using only a syringe.
Read the rest of her interview at the Weird Fiction Review, wherein you will learn she's currently being disturbed by old, North Hampton farmhouses in Colson Whitehead's Zone One, and she was once an editor with The Greensboro review.

I had forgotten she was, like so many of us*, once an MFA student..

Of note, she will be an instructor, along with Gavin Grant, at the next Clarion West.

ttfn, readers.


*And by us, of course, I mean me and other people I know who were once MFA students. If you are not a former MFA student, that's okay. There's still time.